Verse to Meditate on Throughout the Day
“To you, I lift up my soul, O my God. In you, I have trust; let me not be put to shame. Nor let my enemies exult over me, and let none who hope in you be put to shame” (Cf. Psalm 25: 1-3)
Grant your faithful, we pray, almighty God,
the resolve to run forth to meet your Christ
with righteous deeds at his coming,
so that, gathered at his right hand,
they may be worthy to possess the heavenly kingdom.
Prayer of Offering throughout the day
Accept, we pray, O Lord, these offerings we make,
gathered from among your gifts to us,
and may what you grant us to celebrate devoutly here below
gain for us the prize of eternal redemption.
Through Christ our Lord.
Verse at end of the day:
“The Lord will bestow his bounty, and our earth shall yield its increase.” Ps 85 (84): 13
Longer Scripture Reading: Isaiah 1:1-18
Advent Reflection: From a catechetical instruction by Saint Cyril of Jerusalem, bishop
(Cat. 15, 1-3: PG 33, 870-874)
On the Twofold Coming of Christ
We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.
In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future.
At the first coming, he was wrapped in swaddling clothes in a manger. At his second coming, he will be clothed in light as in a garment. In the first coming, he endured the cross, despising the shame; in the second coming, he will be in glory, escorted by an army of angels. We look then beyond the first coming and await the second. At the first coming, we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is he who comes in the name of the Lord.
The Savior will not come to be judged again, but to judge those by whom he was judged. At his own judgment, he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them: You did these things, and I was silent.
His first coming was to fulfill his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity. Malachi the prophet speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.
Again he says of another coming: Look, the Lord Almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Savior has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Savior, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.
That is why the faith we profess has been handed on to you in these words: He ascended into heaven and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.
Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new.